
I’m going to ramble a bit on this Good Friday. My mind is filled with an assortment of thoughts and memories.
First, I doubt that many, if any, of us can imagine what Jesus suffered at the hands of the priests and the Roman soldiers. The physical violence started with the high priest, teachers of the law, and elders who punched and slapped Jesus. After Pilate handed Jesus over the to the soldiers, they beat him with a staff, flogged him, put a crown of thorns on his head, drove nails through his hands, and crucified him.
When one fighter overwhelmingly beats and bloodies the other in an MMA octagon, the referee stops the fight. With Jesus they don’t stop, but dish out more and more punishment. We wince at the “little pinch” of a flu shot, make sure we’re numbed up before the dentist fills a small cavity, and groan when we get up after sitting too long. Jesus has the flesh on his back torn open with a whip, spikes driven through his hands and feet, and is left to hang by his arms to slowly suffocate . The bell never rings ending the round. There no pain relief, other than the drugged wine Jesus refused. There’s no time out. There’s no tapping out. The pain only stops when Jesus dies.
No painting, drawing, or representation of the crucifixion captures the gruesome horror of Good Friday. Crucifixion was a public execution. Some of those who saw it loved Jesus. Others hated him. I wonder if any of us could watch Christ suffer and die. I would turn away.
We gather for worship on Good Friday, at noon, in the afternoon, or in the evening. Our services are adored with beautiful music, encroaching darkness, descriptive words, and silent exits. The only reason it’s not so bad (good?) for us is because it was terrible for Jesus.
A Good Friday Tenebrae (“shadows” or “darkness”) service will conclude in darkness as the last candle is extinguished. The only way out is through the shadow of death, a valley Jesus traverses with us.
I remember my last Good Friday as a pastor because one grandson lit and another extinguished the candles, surrendering the room to the darkness. I took the huge family King James bible my mom gave us at our wedding, raised it high over my head, and slammed it down on the altar with all my might, to remind all of the stone settling into place, sealing Jesus in the tomb.
It’s a powerful worship moment. Everyone who’s been there before knows what’s going to happen. Yet everyone still gasps when it does.
That book was only called into duty once each spring. But it took a beating, the binding barely holding together when I handed it over to my son to use at his church on Good Friday.
The apostle Paul wrote, “We preach Christ crucified.” This is our message. It’s terrible. And yet it’s wonderful. It illustrates how bad we are and what we deserve. It also proclaims how much God loves us anyway.





