Posted in Through the Bible Devotions

The Significance of Incense in Worship

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“Make an altar of acacia wood for burning incense” (Exodus 30:1).

“Aaron must burn fragrant incense on the altar every morning when he tends the lamps. He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. (Exodus 30:7,8)

Why was the altar of incense and the daily burning of incense such an important part of tabernacle, and later, temple life?

My first experience with incense was at my first pastoral conference in Ashaway, Rhode Island. We gathered for evening prayer in a retreat center chapel. The chaplain for the conference leaned towards high church traditions, and had filled the chapel with thick clouds of incense. It was dense, fragrant, stifling, and intense. That night’s worship was unlike anything I had ever experienced.

Many years later, I was asked to preach at the anniversary of a colleague’s ordination. He also leaned towards high church traditions, and would walk through his church sanctuary leaving a lingering aroma of incense an hour before Sunday worship.

My only other encounter with incense was at the funeral of a good friend’s mother. She was Roman Catholic, and the priest prepared to walk around the casket with incense. To his dismay, there was nothing to light the incense. I watched with interest and amusement as various people did their best to make it happen.

The best explanation of incense may be from a psalm:

“May my prayer be set before you like incense” (Psalm 141:2).

As the smoke of incense rose upward, worshipers would follow the smoke’s upward ascent. Their attention would be focused upward towards the one who is worthy of all honor and praise.

How much of worship is about us? Or me? Plenty. I could use a good reminder that it’s about him, the one, God. He’s the only one worthy of praise.

How could I forget that? When I’m distracted, self-absorbed, and indulgent, the smoke of incense rising up might remind me that it’s about him.

Posted in Through the Bible Devotions

Let’s eat

“From the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. Put them in a basket and present them along with the bull and the two rams” (Exodus 29:2-3).

This is an excerpt from the instructions for ordaining Aaron and his sons as priests. Along with a sacrificed bull and rams, the ceremony required a few loaves of bread. Sometimes I glide over these details, but this time I realized that this is about a special meal with God. It’s a fellowship meal, just like one we would have for an ordination or installation of a pastor. A lot of negotiations, workshops, conventions, training sessions, anniversaries, and celebrations all include sitting down to eat. This is just like sitting down to eat with the Lord.

As I thought more about it, I realized that the bible begins and ends with food.

“You are free to eat from any tree in the garden” (Genesis 2:16).

“Blessed are those who are invited to the wedding supper of the Lamb!” (Revelation 19:9)

There are so many significant meals in the bible.

  • Abram hosts the Lord and two angels in Genesis 18.
  • Joseph ate a meal with his brothers once they were reunited in Egypt.
  • The Lord fed his people with manna and quail in the wilderness.
  • Jesus fed the 5,000 after his teaching, hosted the Passover meal, ate with two disciples on the road to Emmaus and grilled fish on the beach with the disciples after his resurrection.
  • The father hosted a lavish banquet when his prodigal son returned home.

I can’t prove it, but I’ll bet whenever something significant happens in the bible, there’s food involved in some way.

Now that’s good news. I like to cook, bake, and eat. I guess I’m just a kingdom kind of guy!

Posted in Through the Bible Devotions

On eagles’ wings

This time through the bible I paused at Exodus 19:4.

‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.

I wondered, “Where did the metaphor of ‘eagles’ wings’ come from?” What did that mean to the nation of Israel? And what does it mean for us?

Another “eagle wing” reference is found in Isaiah 40:31.

Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The imagery is also expressed in Deuteronomy 32:10-11.

In a desert land he found him,
    in a barren and howling waste.
He shielded him and cared for him;
    he guarded him as the apple of his eye,
like an eagle that stirs up its nest
    and hovers over its young,
that spreads its wings to catch them
    and carries them aloft.

From what I’ve read, the idea of eagles’ wings is an image of secure transport, lifting someone above obstacles and dangers. God displayed his power in various plagues to secure Israel’s deliverance from Egypt. As eagles seem to effortlessly ride updrafts, barely moving their wings, so God carries us through life’s challenges and difficulties. He’s our safety net, as an eagle might catch its young learning to fly.

A few weeks ago, I saw an eagle flying overhead with a fish in its talons. What a great image and reminder that we have a God who picks us up and carries us far above everything that saps our joy to abundant life!

Posted in Through the Bible Devotions

The Lord is my strength

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After safely crossing the Red Sea and watching God decimate the Egyptian chariots and troops, Moses and the Israelites sang, “The Lord is my strength” (Exodus 15:2).

Even before the fall into sin, people were not all-powerful. Only God is omnipotent. We were designed to be connected to his strength. “He gives strength to the weary and increases the power of the weak” (Isaiah 40:29).

Having said that, most of us work on being strong, capable, and independent. I’ve done this my whole life. So have you. With great pride we learn to feed and get dressed by ourselves. We walk, run, and drive anywhere we want to go. If we work at it, we can become stronger and smarter.

There’s nothing wrong with any of that. And there’s nothing wrong with asking God for strength.

But that’s not just what God does. It’s who he is. He is our strength. The strength he gives is meant to bring us closer to him, not enable us to live apart from him.

When Moses asked God, “What’s your name?” God replied, “I am.” He is God. There is no other. Yes, God loves. But he’s more than that. He is love. It’s a dangerous world. But he is a refuge. He is creator, father, provider, light, and life. Along with a whole lot of other things.

Much of daily renewing my mind is remembering who God is. With that in place, I remember who I am. I’m his child, I’m loved, I’m alive, and I’m strong.

Because he is my strength.

Posted in Through the Bible Devotions

Will this be on the test?

Then the Lord said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.” (Exodus 16:4-5)

A teacher can’t test on everything that’s in the book. No test will cover everything in the lecture. With that truth in mind, students ask, “Will this be on the test?”

I’ve watched classmates attempt to write down everything spoken in a lecture. I’ve seen highlighter stain every line of a textbook page. How is that helpful? Is everything important? Will everything be on the test?

God tests his people. Will they trust him? Will they follow his instructions? God’s faithful provision is on the test. Did you write that blessing down? Did you highlight that abundance?

Will that moment be on the test?

Whenever you feel like grumbling, it’s a test. Whenever you want to have a heart-to-heart with God, it’s a test. When you desire a come-to-Jesus moment with Jesus, it’s a test.

Is he faithful? Do you trust him? Can you lean on him? Is he dependable?

Those are the test questions. It’s not about what you know about God. It’s not about your performance. It’s not about your potential.

It’s just one question.

Do you trust him?

Posted in Through the Bible Devotions

God is good

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“God is good all the time, and all the time God is good.”

I don’t hear it as much as I used to, but it’s still pops up here and there.

It’s a truth right from the pages of scripture:

  • “For the Lord is good and his love endures forever.” (Ps. 100:5)
  • “Taste and see that the Lord is good.” (Ps. 34:8)
  • “Oh, give thanks to the Lord, for he is good; for his steadfast love endures forever.” (1 Chronicles 16:34)

There’s plenty more where that came from.

But here’s my question. What does it mean that God is good? Ever ponder that? Ever doubt that statement? What’s so good about God. And if God is good, what difference does that make? How does that statement affect the way I view the world and people around me?

If something or someone is good, that means it’s not bad, right? That’s not much of a definition. Dictionaries offer up “of a favorable character or tendency.”

But that makes goodness subjective. Food tastes good. A tennis serve that is inside the line is good. A dog who sits on command is good. Someone who stays fit is in good shape. Someone who is happy is in a good mood. In stores you still see products rated good, better, and best, depending on how much money you want to spend. In that case, good isn’t all that great.

God’s goodness isn’t based on his performance or my opinion of him. It’s one of his attributes, just like all-powerful, all-knowing, eternal, and merciful.

God’s goodness doesn’t vary. He is still good whether you’ve had a good day or a bad day. It’s doesn’t matter if you feel good or not, he’s still good. If bad things happen, he’s still good. If you really mess up, nothing has changed. He’s still good.

In what ways do I experience the goodness of God? When do I catch a glimpse of his goodness?

A good place to start might be John 10. While there are those people and things that kill, steal, and destroy life, the good shepherd comes to give life (John 10:9,10). If sin, which we know is bad, takes life away, whatever gives life, brings us to life, and preserves life must be from God. It’s not a perfect explanation, but it’s a good place to start.

Being disciplined, learning hard lessons, and having to confess that we’re wrong never feels good. But they’re all expressions of our Father’s love for us. That’s good. Blessings that go beyond what we ask or imagine are good too. A day when nothing eventful happens might be good when the previous nine days were stressful.

How did God reveal his goodness today?

Posted in Through the Bible Devotions

An unusual classroom

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Some time later God tested Abraham. He said to him, “Abraham!”

“Here I am,” he replied.

Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (Genesis 22:1-2)

No matter how many times I read this passage of scripture, I come away with questions. How could God ask Abraham to do something like this? How could Abraham even consider going through with it? What did Isaac think about this moment?

From our point of view, little about this makes sense. But I could look at it from a different perspective. What does God reveal about himself in Genesis 22? What do I learn about God?

God does not want human sacrifice. Other Canaanite religions sacrificed their children as a way of appeasing their gods. God is not like those gods. His love does not come in response to anything we do or not do. His love is who he is.

God does provide the substitute sacrifice, just as Abraham knew he would (22:8). A ram is the substitute for Isaac. Ultimately, God provided his own son as a substitute, atoning sacrifice for us. How could he do that? We are that important, that valuable to him.

God had promised Abraham that Isaac would be his heir, the beginnings of a great nation. God keeps his promises. He is faithful. I can trust him.

It takes a long time to learn obedience. It took Abraham twenty-five years to get to this point, where he knows, trusts, and obeys God. It’s a process. It takes time.

We’ll never understand everything about God. He is far beyond our comprehension. But he has revealed a lot about himself in creation and in the bible. That I can understand.

Posted in Through the Bible Devotions

A relentlessly faithful God

On his way back to back to his homeland and family, Jacob encounters a camp of angels. But even with the backup of a heavenly army, Jacob is afraid of his brother Esau’s approaching force of 400 men.

Jacob starts planning for the encounter, preparing gifts, dividing his family into two groups, and praying. That’s right, Jacob prayed. At least he’s learned something these past twenty years working for his uncle Laban.

George Mueller wrote, “The most important part of prayer is the fifteen minutes after ‘Amen.'” What you do next speaks volumes about you and who you trust. Jacob is thankful for God’s provision, recalls God’s promises, and asks for his protection. So far so good. But the next day, he continues lining up gifts to pacify his brother.

That night, Jacob wrestles all night with God (Genesis 32:24). He’s determined to get a blessing from him. Really? Jacob is on his way home with wives, children, servants and livestock. God has shown him kindness and faithfulness, given him the covenant promises, and dispatched the angel army to protect him. How much blessing will it take to get through to you, Jacob?

The world has taught us not to trust anyone. Anyone. I know most of our email, texts, and phone calls are scams. Stories and images are AI generated. Marketers manipulate me to like, desire, and buy things I don’t need or even really want. I understand completely why Jacob is cautious and has a backup plan.

However, God is relentless. He tirelessly shows us that we can trust him. He displays his faithfulness by fulfilling promise after promise. If there is anyone we can trust, it’s the Lord.

It just takes me people like me and Jacob (and probably you, the reader) a long time to take that truth to heart.

Posted in Through the Bible Devotions

What a ridiculous prayer

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How bold are my prayers? Do I pray for what I think God would be willing to give? Or do I go out on a limb with a ridiculous prayer for grace and mercy? Will I go to bat for someone undeserving of anything but his wrath? Am I willing to ask for something I don’t — and never could — deserve?

Abraham prays with boldness and humility in Genesis 18.

Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?” (Genesis 18:27,28)

From a place of extreme humility, Abraham isn’t shy about challenging God’s plan to destroy the wicked cities of Sodom and Gomorrah. His bold prayer originates from the dust and ashes of someone just as sinful, just as deserving of God’s wrath. He is not afraid to confront God, negotiate with God, and call God out on matters of justice.

“Maybe there are a few good people there.” Sure, keep dreaming Abraham. I know you care about your nephew Lot. He chose to live in Sin City, remember? His wife will look back and be turned into a pillar of salt. His daughters will use him to bear children who will torment God’s people for generations to come.

50? 45? 30? 20? 10 righteous people? If you can find that many, God will step back. He doesn’t. There wasn’t. God’s judgment is perfect, just, righteous, and appropriate. He knows what’s going on. He knows what he’s doing.

Abraham’s humble yet bold prayers remind me of something Paul wrote in Romans 8:34. There we read that Christ “is at the right hand of God and is also interceding for us.” The one who humbled himself and became a servant boldly goes to bat for us, as deserving of God’s wrath as any sinner in scripture. Forget about fifty righteous or even ten. “There is no one righteous, not even one” (Romans 3:10). We’re only spared because he took the full wrath of God on our behalf, “wounded for our transgressions and crushed for our iniquities” (Isaiah 53:5).

Both Abraham and Christ remind me that humility and boldness in prayer go hand in hand.