Tag: bible

Posted in Through the Bible Devotions

On eagles’ wings

Posted on by William Douthwaite
Photo by Rachel McDermott on Unsplash

This time through the bible I paused at Exodus 19:4.

‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.

I wondered, “Where did the metaphor of ‘eagles’ wings’ come from?” What did that mean to the nation of Israel? And what does it mean for us?

Another “eagle wing” reference is found in Isaiah 40:31.

Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

The imagery is also expressed in Deuteronomy 32:10-11.

In a desert land he found him,
    in a barren and howling waste.
He shielded him and cared for him;
    he guarded him as the apple of his eye,
like an eagle that stirs up its nest
    and hovers over its young,
that spreads its wings to catch them
    and carries them aloft.

From what I’ve read, the idea of eagles’ wings is an image of secure transport, lifting someone above obstacles and dangers. God displayed his power in various plagues to secure Israel’s deliverance from Egypt. As eagles seem to effortlessly ride updrafts, barely moving their wings, so God carries us through life’s challenges and difficulties. He’s our safety net, as an eagle might catch its young learning to fly.

A few weeks ago, I saw an eagle flying overhead with a fish in its talons. What a great image and reminder that we have a God who picks us up and carries us far above everything that saps our joy to abundant life!

Posted in bible

Finding Worth in God: Rescued and Redeemed

Posted on by William Douthwaite
image from bible.art

Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.” (Exodus 19:3-6)

As Moses had encountered God at a burning bush, the nation would now encounter God at the base of a fiery mountain. They were more than a group of people. They were rescued people, brought here to be with God. They were covenant people, in a relationship with God. They were valuable to him, his “treasured possession.” They would function as priests, representing God in the world. They would also be holy, that is, set apart, redeemed, and forgiven.

And you know what’s amazing? They hadn’t done a thing. It was all God. It turns out that if you know him, then you know a whole lot about yourself, too.

That’s important. We seek significance, approval, and appreciation. We compare ourselves with others to feel better about ourselves. We skillfully conceal our shortcomings and failures.

But none of that matters to God. Rather, you do. Rescued by his own son, whose blood seals the covenant, you are valuable enough to die for, are declared righteous through faith, and are his ambassador to the world. He has granted us all those things you and I seek.

That means you can bring to the world all those things you seek. You can show appreciation. You can be grateful. You can speak words that help others feel better about themselves. You can be honest and open, both apologizing and showing grace.

Knowing who I am begins with knowing God. He’s revealed so much about himself to me, and that changes everything.

Posted in Through the Bible Devotions

A faith journey

Posted on by William Douthwaite
Photo by Karina Syrotiuk on Unsplash

I was today years old when I learned some things about Abram I had never thought about before (from Genesis 12).

  • When the Lord said to Abram, “Leave your country…and go to the land I will show you,” it wasn’t the first time he spoke those words. According to Acts 7:2-4, God gave him those instructions when he was in Mesopotamia. In Genesis 11:31, the family only made it to Haran. The Lord gives them another nudge, and they finally settle in Canaan (12:5). I wonder why they didn’t go the whole way the first time?
  • The Lord said, “Leave…your people” (12:1). Abram mostly did, but took his nephew Lot with him (12:4). Lot would trouble later when Abram had to give him part of the land (13:5-9), and later when Abram had to rescue him from captors (14:16). Maybe he should have left him home.
  • Then, when there’s a famine, Abram goes to Egypt to find food. While there, Sarai acquires an Egyptian maidservant named Hagar, whom she would hate when Abram fathers a child with her (16:1). Maybe they should have trusted God to provide for them in Canaan.

Even though childless, Abram believed God’s promise to make him the father of a great nation. He’s the poster child of faith: “Abram believed the Lord, and he credited it to him as righteousness” (15:6). But rather than a heroic faith, Abram had a growing faith. Abram made some questionable choices, but always circled back to square one, built an altar, and called on the name of the Lord (12:8; 13:18). His actions had consequences, but nothing can derail God’s plans. And along the way, Abram learned how to trust God.

Posted in Through the Bible Devotions

Why are you so upset?

Posted on by William Douthwaite
Photo by Andre Hunter on Unsplash

When I get to Genesis 4, I have so many questions.

  • What was wrong with Cain’s offering?
  • Why was Cain so angry? (Even the Lord asks, “Why are you angry?”)
  • Was Cain angry at God or at his brother Abel?
  • Why did Cain’s anger escalate to murder? Did he set out to kill his brother? Or did his anger get out of control?

I’ve got three clues from scripture to help me understand.

“By faith Abel brought God a better offering than Cain did” (Hebrews 11:4).

“Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous” (1 John 3:12).

“Woe to [these ungodly people]! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion” (Jude 11).

So Cain had more than just anger issues. He rejected God. His response both to the Lord and Abel stemmed from unbelief. Cain is numbered with Balaam and Korah, who foolish rebelled against God.

The first sin is disobeying God’s instruction, “You must not eat from the tree of the knowledge of good and evil” (Genesis 2:17). From there, things progress from bad to worse. The next recorded sin is murder. No wonder Cain’s offering was unacceptable. His life was on a trajectory away from God. “Without faith it is impossible to please God” (Hebrews 11:6).

Every Old Testament sacrifice pointed to Christ, the sacrifice for sin. If worship is about you rather than him, you’re missing the point.

Posted in Through the Bible Devotions

Good and evil

Posted on by William Douthwaite
Photo by Dominik Van Opdenbosch on Unsplash

The Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Genesis 2:16).

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it (3:6).

We’re not adept at discerning good and evil. Things that feel good, look good, smell good, and taste good aren’t necessarily good for us. Plus, it’s an ever-changing standard. Things that used to be good for us turned out to be bad, and vice versa. Eggs used to be bad. Now we need them for essential fats. Butter used to be bad. But then we discovered that substitutes like margerine were worse. Coffee? That’s like the weather. Good one day, bad the next. Some cut salt out of their diet only to discover their sodium levels are dangerously low.

People who dress nicely and command respect aren’t always good people. Those who look a little rough around the edges turn out to be the nicest people you’ve ever met.

And then there’s the assumption that if something is good for us, more of that will be even better. Most of the time, that’s not true. Too much of a good dose might just be harmful to your health, if not lethal.

The knowledge of good and evil takes us down a rabbit hole of trying to figure out things that are far beyond our understanding rather than trusting God to point or lead us in the right direction. We usually get it wrong. And God knew that this would only result in suffering, death, and separation from him.

God wasn’t surprised by their disobedience. He knew about the tempter, the temptation, the disobedience, and the consequences. The need and his plan for a Savior was in place before creation (Ephesians 1).

As Jesus would later say, “There is only one who is good” (Matthew 19:17). We don’t have to figure it out. He’s the one.

Posted in holy week, Jesus

Some Good Friday thoughts

Posted on by William Douthwaite
Photo by Paul Keiffer on Unsplash

I’m going to ramble a bit on this Good Friday. My mind is filled with an assortment of thoughts and memories.

First, I doubt that many, if any, of us can imagine what Jesus suffered at the hands of the priests and the Roman soldiers. The physical violence started with the high priest, teachers of the law, and elders who punched and slapped Jesus. After Pilate handed Jesus over the to the soldiers, they beat him with a staff, flogged him, put a crown of thorns on his head, drove nails through his hands, and crucified him.

When one fighter overwhelmingly beats and bloodies the other in an MMA octagon, the referee stops the fight. With Jesus they don’t stop, but dish out more and more punishment. We wince at the “little pinch” of a flu shot, make sure we’re numbed up before the dentist fills a small cavity, and groan when we get up after sitting too long. Jesus has the flesh on his back torn open with a whip, spikes driven through his hands and feet, and is left to hang by his arms to slowly suffocate . The bell never rings ending the round. There no pain relief, other than the drugged wine Jesus refused. There’s no time out. There’s no tapping out. The pain only stops when Jesus dies.

No painting, drawing, or representation of the crucifixion captures the gruesome horror of Good Friday. Crucifixion was a public execution. Some of those who saw it loved Jesus. Others hated him. I wonder if any of us could watch Christ suffer and die. I would turn away.

We gather for worship on Good Friday, at noon, in the afternoon, or in the evening. Our services are adored with beautiful music, encroaching darkness, descriptive words, and silent exits. The only reason it’s not so bad (good?) for us is because it was terrible for Jesus.

A Good Friday Tenebrae (“shadows” or “darkness”) service will conclude in darkness as the last candle is extinguished. The only way out is through the shadow of death, a valley Jesus traverses with us.

I remember my last Good Friday as a pastor because one grandson lit and another extinguished the candles, surrendering the room to the darkness. I took the huge family King James bible my mom gave us at our wedding, raised it high over my head, and slammed it down on the altar with all my might, to remind all of the stone settling into place, sealing Jesus in the tomb.

It’s a powerful worship moment. Everyone who’s been there before knows what’s going to happen. Yet everyone still gasps when it does.

That book was only called into duty once each spring. But it took a beating, the binding barely holding together when I handed it over to my son to use at his church on Good Friday.

The apostle Paul wrote, “We preach Christ crucified.” This is our message. It’s terrible. And yet it’s wonderful. It illustrates how bad we are and what we deserve. It also proclaims how much God loves us anyway.

Posted in Through the Bible Devotions

Soon

Posted on by William Douthwaite
Photo by Simon Reza on Unsplash

Some “through the bible” thoughts from Revelation 22.

“I am coming soon” (Revelation 22:7, 12, and, 20).

When someone says, “I’ll be there soon,” I expect their arrival within five minutes at the most. If someone assures me, “Just a minute,” I’m thinking somewhere around sixty seconds. When the text reads, “We’re almost there,” I walk out into the driveway and look for the car coming down the street towards our house.

I’ve learned that soon means different lengths of time to different people. It could be anywhere from a few minutes to a few days to whenever. Or a few thousand years in the case of Jesus who brings the bible to a close with the promise, “I am coming soon.”

The thing is, I live in a world with next day delivery, express lanes, microwavable meals, instant pudding, lightning passes, gig-speed internet, and fast-setting Quikcrete.

So we wonder, “How much longer?” And we pray, “Come, Lord Jesus.”

On the other hand, we are quick to react, “Already?” Vacation is over, it’s time to go back to work or school, and we lament, “Already?” When a loved one dies, it’s often “too soon,” and we wish we had more time with them. Supper’s over and the kids are asking for snacks. Already? Six months have passed and it’s time for your dentist appointment. Already?

Rather than marking a day on the calendar, Jesus leaves us hanging with his promise, “I am coming soon.” That promise makes every day significant, because it might be the last. Make the most of it. It makes every day a gift. Another chance. It keeps him on the front burner of my mind, rather than thinking, “I’ve got lots of time.” It makes today more important than someday.

Do I have a lot of time to witness to a friend? To serve? To pray? Maybe. Maybe not. After all, Jesus is coming soon.

I began this reading through the bible on June 18, 2024. I think it took longer this time since I decided to write devotionally along the way. Now what? Start over again? Read cover to cover using a different translation? Pick a book of the bible and spend more time there? I’m not sure. I’ll figure it out. Soon.

Posted in Through the Bible Devotions

Sometimes he displays his grace through you

Posted on by William Douthwaite
Photo by Simon Ray on Unsplash

Some “through the bible” thoughts from Titus 2 and 3.

“For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age” (Titus 2:11,12).

“Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people” (Titus 3:1,2).

From some past bible class, I wrote two things in the margins of Titus in my bible: “The gospel must prove itself in the public square” and “Churches are agents of transformation in culture.”

Does the gospel make a difference? We know it does. It changes everything. Our justification by grace through faith in Christ covers our past with forgiveness and assures us of eternal life in the future.

But what about today? Does the gospel make a difference today?

A little kindness makes a big difference. It doesn’t just make life more pleasant. It makes grace real.

Grace isn’t just an idea. It has a pulse. It’s breathing. It’s a person. It’s Jesus. It’s his people. It’s me.

Have you ever been surprised when grace shows up in your life? Like that time when you didn’t quarrel with someone? Or when you responded gently to a comment someone made that you didn’t necessarily agree with? What about that time when you treated someone with kindness?

It happens every once in a while, doesn’t it? God displays his grace through you.

Posted in Through the Bible Devotions

Level ground

Posted on by William Douthwaite
Photo by Lidia Nikole on Unsplash

A few “through the bible” thoughts from Philemon.

When Paul sends Philemon back to Onesimus, it is “no longer as a bondservant but more than a bondservant, as a beloved brother – especially to me, but how much more to you, both in the flesh and in the Lord” (Philemon 16).

In the margin of my bible I had written, “The ground is level before the cross.” Faith in Christ not only changes our relationship with God, but also with other people. None is better or worse than another. We’re all in desperate need of grace. We all have a Savior who brings that grace to us, no matter who we are or who we used to be.

This is a totally different worldview, isn’t it? We constantly compare ourselves with others, looking up to some, condemning others. We don’t even know them. Not really.

One song lyric described Jesus as one who looked down on us, but never looked down on us. The former is situational. He is on the throne, ruling over all. The latter is relational. He doesn’t condemn us, but does everything he possibly can to save us.

Wouldn’t it be something if we all shared his perspective?