In the men’s bible class I attended last night, we worked through Mark 14 and in to part of chapter 15. I know, that’s way too much ground to cover in a night, so we couldn’t spend too much time on any one scene of Mark’s account of the passion of Christ.
We did spend a few minutes discussing the woman who anointed Jesus’ head with expensive perfume (Mark 14:3-9). This scene appears in all the gospels but with enough variation to say that Jesus was anointed three different times. Matthew’s account is almost the same as Mark’s. In Luke’s account (Luke 7:36-50), the woman pours perfume on Jesus’s feet and Jesus includes a parable about love and forgiveness. In John’s gospel (John 12:1-8), Jesus is at Lazarus’s house, the woman who pours the perfume on Jesus’s feet is Lazarus’s sister Mary.
Whether or not we harmonize the accounts, the reactions are the same. Jesus loves it and calls it a beautiful expression of faith. The disciples think it’s a waste of a precious resource. For us, it begs the question, “What place, if any, does extravagance have in our worship?”
The heading for these verses is “Jesus anointed…” This moment is not just a random act of kindness but a proclamation of who Jesus is. The label Messiah means “anointed one.” Who is anointed in the Old Testament? Kings, priests, and prophets. This jar of fragrant perfume is properly applied to Jesus, the king of kings, our great high priest, and the Word made flesh.
Jesus is also the promised anointed servant of God (Isaiah 61:1; Luke 4:18). This servant comes to suffer for his people, to die, and then be raised on the third day. The aroma filling the room proclaims that truth.
We Christians use a variety of labels to describe ourselves: followers, disciples, ambassadors, witnesses. No matter which one you choose, you know that it will cost you something. The time and resources we spend in worship, prayer, devotion, witness, and service is worth it, right?
But what if it becomes extravagant?
- Jesus made a point of making sure his disciples noticed the woman who only put two small coins in the offering gave more than everyone else. She gave everything she had. Isn’t that extravagant?
- A widow in Zarephath used everything she had, a handful of flour and a bit of oil, to make one last small cake for the prophet, herself, and her son. In that time of severe famine, isn’t that extravagant?
- When a man assured Jesus he had kept every commandment necessary for life, Jesus told him to sell everything he had, give to the poor, and follow him. Isn’t that extravagant?
- When the ark of the covenant returned to Israel, David danced with all his might (2 Samuel 6:14). He held nothing back that day, much to the dismay of his wife.
- And if Jesus empties himself of his divinity, takes the form of a servant, and goes to the cross, couldn’t you say that he spent everything, his very life, on us? I would call that extravagant.
When Jesus’s disciples objected to the woman’s, it was because it could have been sold and the proceeds used to feed the poor. That’s a good point, but that’s not what the disciples did with their money. They had some money before Jesus fed the five thousand. They had a money bag that Judas stole from. They didn’t give it all away to help the poor or anyone else. Nice try, guys.
When you think about it, a lot of money has been spent feeding the hungry. And yet there are still hungry people. A lot of resources have been poured into the homeless, and there are still homeless. We’ve invested a lot of money into church buildings, and there are more unbelievers than ever. The economics of God’s kingdom aren’t simple, are they?
So I’m not going to pretend to have this all figured out. It’s one of those things we all have to figure out along the way. Extravagance looks a little different for each person, on any given day, in any number of circumstances. Plus, whatever looks extravagant to us is minuscule compared to what God gives.
Extravagance that feeds our own passions makes it hard to follow God. No one can serve two masters. Extravagance that expresses faith and love preaches a powerful message about Jesus. Extravagance can make us feel guilty, lull us into complacency, or tempt us to feel self-sufficient. It can also be worship, witness, and sacrificial love.
In a sense, the notion of extravagance goes away if your eyes are on Jesus. Whatever you do in word or deed won’t be too much or too little, but an expression of gratitude for his inexpressible (and extravagant) love for us.
Waite for it... 