Posted in Through the Bible Devotions

The walls came down

People are screaming, “Why didn’t you write about Jericho?” Relax. Here’s a “through the bible” devotion from Jericho 6.

There are lots of walls in Port-au-Prince, Haiti. As we drove from the airport to our guest house, every home that could be lived in was enclosed in an eight-foot tall wall topped by shards of broken glass. Heavy iron doors were the only way in and out, and you had to call ahead of time so someone on the inside would open them.

Safe? Secure? Not really. All it took was a moment, a 7.0 earthquake, and many of those walls, gates, and homes fell into piles of rubble.

Jericho looked secure from the inside and the outside (Joshua 6:1). Safe? Secure? Not really. Not after seven laps around the city, when the priests blew the trumpets, the armed men shouted, and “the wall fell down flat” (6:20). A well-timed earthquake? A sonic-wave of destructive proportions? Who knows? The earth shook at Mount Sinai and at Jesus’s temporary tomb. The sound of many waters and loud thunder accompanies God’s presence. If the Lord can raise the dead with a cry of command and the sound of a trumpet (1 Thessalonians 4:16), then a few city walls are a cinch.

The fall of Jericho is Israel’s first victory in the promised land. They marched. They blew ram’s horn trumpets. They shouted. But God did the heavy lifting. He brought down the walls. Is there a lesson there for us? We go (to all nations), we lift up our voices and play our instruments in worship, and God “gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:57).

Posted in Through the Bible Devotions

Fake ID

Photo by Lydia Matzal on Unsplash

A “through the bible” devotion from Joshua 9.

How does the world know you are who your are? Much of the time, a driver’s license is adequate ID. Sometimes you need a second form, like a passport. My phone and computer need my fingerprint. Some phones take a look at your face. Some websites make me answer security questions.

Apparently, fake IDs are still a thing. I read that one third of college students have used a fake ID to get into a bar. But that’s not new. Joshua encounters people with fake IDs as Israel fights to take possession of Canaan.

It was so obvious. These poor people have been on the road forever. All of their supplies are used up and worn out. They aren’t a threat. They aren’t on God’s most wanted list. They aren’t Hittites, Perizzites, or any of the other enemy “-ites” God told you to be wary of.

“The men of Israel…did not ask for the counsel of the Lord” (Joshua 9:14). Instead, they made a covenant with the people of Gibeon, who deceived them by dressing up like worn and weary travelers from far away. It was their form of a fake ID.

This account implies that Joshua should have asked God for advice. As hard as it is to accept, there’s really only one person (I know, God’s not a person, but you know what I mean) you can trust. He is faithful and true, and in fact, he embodies the truth. You better do a deeper dive with everyone else.

Posted in Through the Bible Devotions

One bad apple

I wonder how the neighbors feel living next to this?

A “through the bible” devotion from Joshua 7.

My wife and I drove down many streets in various neighborhoods looking for a lot on which to build a house twenty-eight year ago. We liked a few lots on one street but decided not to build there because of one house on the corner.

Irrigation left brown stains on the side of the house. The circular driveway was moldy. The lawn was more weeds than grass. We crossed that street off our list of possibilities because of that one poorly maintained house. In hindsight, we made a wise choice. Lots of people built houses on that street since then. But cars parked in the circular driveway haven’t moved in years. And the first thing you notice: irrigation stains on the walls and driveway.

One person can ruin it for everybody.

After routing and destroying the city of Jericho, Joshua is confident of victory against Ai. So everyone is puzzled when they lose. But one person, Aachan, took some plunder from Jericho and hid it in his tent (Joshua 7:20). But God had told them to destroy everything. Aachan’s personal sin ruins it for everyone. Israel has disobeyed God and violated the covenant.

One stupid driver gets in a wreck and now everyone is stuck in traffic. You went to work with a cold instead of staying home to rest. Now everyone in the office is coughing and sneezing. One person steals something from a store, and now a whole display is under lock and key.

Perhaps sin isn’t as private and personal as we like to think. If it affects a whole family, community, or even a nation, take it seriously and pursue God’s grace and forgiveness.

Posted in Through the Bible Devotions

Strong and courageous

Photo by Pixabay

A “through the bible” devotion from Joshua 1.

Are super powers easy to come by? Sometimes it’s accidental. A radioactive spider bit Peter Parker, and he became spiderman. Gamma radiation turns Bruce Banner into the Hulk. A medical experiment turns Steve Rogers into Captain America.

For others, it’s intentional. With some cash and some smarts, Bruce Wayne is Batman and Tony Stark becomes Ironman.

It helps if your parents are gods (Thor, Aquaman) or from another planet (Superman).

For the record (and for those who care), I enjoy both Marvel and DC superheroes.

Underdog ate a Super Energy Vitamin Pill for his superpowers. (I watched Underdog a lot when I was a kid. I just learned that this was edited out of the cartoon in the 80s and 90s so as not to encourage drug use.)

Three times in the first chapter of Joshua, God tells him to “Be strong and courageous” (Joshua 1:6, 7, 9). A few moments later, the leaders of Israel address Joshua, “Be strong and courageous” (1:18).

Sounds like they want (need) a superhero.

Don’t you think Joshua was under a lot of pressure? After all, there was no one like Moses, who saw God face-to-face. He is a tough act to follow.

When someone says, “Be brave,” it’s usually when they are going to stick a needle in your arm or you have to get on the bus by yourself or some guy in a robe asks, “Do you take this man (woman)…”

But when God says, “Be strong and courageous,” it’s because “the Lord your God is with you wherever you go” (1:9). It’s not just a command. It’s a promise.

Who’s riding shotgun? Jesus? You’ve got nothing to worry about. You can be strong and courageous!

Posted in Through the Bible Devotions

Something that lasts

A “through the bible” devotion from Deuteronomy 29.

How many things have you owned for forty years? I’ve a sauce pan and some mixing bowls that were part of a set of Revere Ware my parents gave me for my first apartment after college. I bought my trumpet forty-five years ago. I’ve got a hammer, some screwdrivers, and a couple of wrenches I know I’ve had in my tool bag for decades.

I like to point out that sometimes God provides by letting your stuff last a long time. Getting seventeen years out of a hot water heater or 80,000 miles out of a set of tires is the kind of blessing God mentions in Deuteronomy:

“I have led you in the wilderness for forty years; your clothes have not worn out on you, and your sandal has not worn out on your foot” (Deuteronomy 29:5).

I know, they don’t make things like they used to. I’ve gotten used to replacing things every few years, not expecting them to last very long. So when something does last, I take note and give thanks!

Another batch of indestructible dog toys is due in the mail today or tomorrow. My dogs annihilated the last batch and the replacements they sent in a matter of minutes. At least they’ve grown out of chewing up my sandals, so maybe I’ll be able to wear them for a while. (But probably not forty years.)

Posted in Through the Bible Devotions

Listen to him

Photo by freestocks on Unsplash

A “through the bible” devotion from Deuteronomy 18.

Not sure how to fix, open, replace, decorate, or operate something? You and I find someone on YouTube who shows you how. I’ve learned how to disassemble my oven door to clean the glass, patch up holes in the wall, build a raised garden, compost, make sourdough bread, and replace a computer battery.

Apparently, the pagan culture of Canaan turned to divination, soothsayers, interpreters of omens, sorcerers, mediums, spiritists, and those who consulted the dead to figure out life (Deuteronomy 18:10,11). In his pre-conquest pep talk, Moses says, “Don’t do those things. God hates that stuff.” Instead, consult the Lord. How?

“The Lord your God will raise up for you a prophet like me from among you, from your countrymen; to him you shall listen” (Deuteronomy 18:15).

God spoke to his people through Moses who spent time in the presence of the Lord on Sinai and then passed along God’s instructions. Subsequently, God sent people – prophets – to speak for him. Each pointed to the ultimate prophet, Jesus, who physically embodied God’s word.

Many Christians have questions they intend to ask Jesus when they get to see him face-to-face. That’s a good thing. Lately, though, I’ve shared that Jesus may not answer all your questions. In the bible, Jesus answers questions with other questions or a story. I just want you to be ready for that.

Plus, when you finally do get to heaven, it’s going to be so amazing that you’ll forget all your questions. When Jesus asks, “Do you have any questions,” I’ll probably respond, “Never mind. It wasn’t important.”

Posted in Life, worship

Extravagance: Jesus anointed in Bethany

In the men’s bible class I attended last night, we worked through Mark 14 and in to part of chapter 15. I know, that’s way too much ground to cover in a night, so we couldn’t spend too much time on any one scene of Mark’s account of the passion of Christ.

We did spend a few minutes discussing the woman who anointed Jesus’ head with expensive perfume (Mark 14:3-9). This scene appears in all the gospels but with enough variation to say that Jesus was anointed three different times. Matthew’s account is almost the same as Mark’s. In Luke’s account (Luke 7:36-50), the woman pours perfume on Jesus’s feet and Jesus includes a parable about love and forgiveness. In John’s gospel (John 12:1-8), Jesus is at Lazarus’s house, the woman who pours the perfume on Jesus’s feet is Lazarus’s sister Mary.

Whether or not we harmonize the accounts, the reactions are the same. Jesus loves it and calls it a beautiful expression of faith. The disciples think it’s a waste of a precious resource. For us, it begs the question, “What place, if any, does extravagance have in our worship?”

The heading for these verses is “Jesus anointed…” This moment is not just a random act of kindness but a proclamation of who Jesus is. The label Messiah means “anointed one.” Who is anointed in the Old Testament? Kings, priests, and prophets. This jar of fragrant perfume is properly applied to Jesus, the king of kings, our great high priest, and the Word made flesh.

Jesus is also the promised anointed servant of God (Isaiah 61:1; Luke 4:18). This servant comes to suffer for his people, to die, and then be raised on the third day. The aroma filling the room proclaims that truth.

We Christians use a variety of labels to describe ourselves: followers, disciples, ambassadors, witnesses. No matter which one you choose, you know that it will cost you something. The time and resources we spend in worship, prayer, devotion, witness, and service is worth it, right?

But what if it becomes extravagant?

  • Jesus made a point of making sure his disciples noticed the woman who only put two small coins in the offering gave more than everyone else. She gave everything she had. Isn’t that extravagant?
  • A widow in Zarephath used everything she had, a handful of flour and a bit of oil, to make one last small cake for the prophet, herself, and her son. In that time of severe famine, isn’t that extravagant?
  • When a man assured Jesus he had kept every commandment necessary for life, Jesus told him to sell everything he had, give to the poor, and follow him. Isn’t that extravagant?
  • When the ark of the covenant returned to Israel, David danced with all his might (2 Samuel 6:14). He held nothing back that day, much to the dismay of his wife.
  • And if Jesus empties himself of his divinity, takes the form of a servant, and goes to the cross, couldn’t you say that he spent everything, his very life, on us? I would call that extravagant.

When Jesus’s disciples objected to the woman’s, it was because it could have been sold and the proceeds used to feed the poor. That’s a good point, but that’s not what the disciples did with their money. They had some money before Jesus fed the five thousand. They had a money bag that Judas stole from. They didn’t give it all away to help the poor or anyone else. Nice try, guys.

When you think about it, a lot of money has been spent feeding the hungry. And yet there are still hungry people. A lot of resources have been poured into the homeless, and there are still homeless. We’ve invested a lot of money into church buildings, and there are more unbelievers than ever. The economics of God’s kingdom aren’t simple, are they?

So I’m not going to pretend to have this all figured out. It’s one of those things we all have to figure out along the way. Extravagance looks a little different for each person, on any given day, in any number of circumstances. Plus, whatever looks extravagant to us is minuscule compared to what God gives.

Extravagance that feeds our own passions makes it hard to follow God. No one can serve two masters. Extravagance that expresses faith and love preaches a powerful message about Jesus. Extravagance can make us feel guilty, lull us into complacency, or tempt us to feel self-sufficient. It can also be worship, witness, and sacrificial love.

In a sense, the notion of extravagance goes away if your eyes are on Jesus. Whatever you do in word or deed won’t be too much or too little, but an expression of gratitude for his inexpressible (and extravagant) love for us.

Posted in church, debate

Are you willing to disagree?

Photo by Shane Rounce on Unsplash

A few days ago, I wrote about a prayer breakfast I attended to support our local pregnancy center. At that breakfast, a man representing a local church had a moment to share a story before he closed the event with prayer. It’s worth sharing here.

He daily attended mass, and that morning, the homily was given by “the “liberal priest.” By liberal, he meant one who wasn’t as anti-abortion as this gentleman. The essence of the homily spoke about justice for women, whose lives had to be considered as well as the unborn.

The gentleman at our breakfast took issue with this and stayed to speak to the priest after mass. He took the priest to task, pointing out that the church had always done much for life, from building hospitals and nursing homes, to cooking and distributing food, to assisting in foster care and adoption, in ministering to the homeless, in seeking justice for those in prison, and providing hospice care for the dying. Such care was provided for both female and male alike. Protecting unborn life was the necessary starting place in caring for life, a task that continued through all stages of life and death.

The thing that impressed me about this the most is that the person who shared the story had no intention of leaving his church because of the comments made that day. He was not afraid to discuss the issues and if necessary, disagree, even with the priest. He wasn’t going anywhere. His devotion and commitment to God could weather a debate on the sanctity of life.

I found this incredibly refreshing. From my experience, members of the church quickly head for the door when they disagree with something they hear from the pulpit. They seek out a place where they can hear what they want to hear. And it doesn’t take much. It can be a single word they didn’t like. Or something they interpret as politically partisan. Or a point that hits a little too close to home and makes them feel guilty. Rather than discussing the issue or making their position known or simply asking some questions, they do not return.

This tendency makes me nervous in another way, too. It makes me wonder whether the church is more connected to me or to the Lord. While my time in the pulpit is finite, the Word of the Lord lasts forever. I certainly hope your devotion and commitment aren’t contingent on me. If so, we are both in a lot of trouble.