Posted in Devotions, Lent

2020 Lent devotion #15 – The avenger of blood

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Then the Lord said to Joshua, “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood.” (Joshua 20:1-3)

Along with the conquest of Canaan and the division of the land between the twelve tribes was the establishment of refuge cities. These were places you could go to make sure you got a fair hearing if you were guilty of manslaughter. Before the kings, the justice system in Israel was different than what we are used to. It sounds to me like folks were apt to take matters into their own hands. The Lord put some limits on that and required these places of refuge.

Our sinful nature urges us to not only get angry but also get even when we’ve been wronged or hurt. Payback tends to escalate until someone is “out for blood.” However, shedding more blood can’t bring someone back from the dead. Neither can a big settlement. Vengeance always seems appealing, but never delivers the satisfaction we hope and believe it will.

A little time to cool off, some conversation about what happened, and compassion might just bring about a better resolution. Those who accidentally kill don’t feel good about what happened either.

These cities of refuge are shadows of the infinite mercy of God where we flee for refuge when we have sinned. The wages of sin should be our death. But Christ has already died for our sin. Justice has been served.

Thank you, Lord, for being that refuge where I can flee for infinite mercy. Amen.

Posted in Devotions, Lent, Ministry

2020 Lent devotion #14 – Purification after birth

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The Lord spoke to Moses, saying, “Speak to the people of Israel, saying, If a woman conceives and bears a male child, then she shall be unclean seven days. As at the time of her menstruation, she shall be unclean. And on the eighth day the flesh of his foreskin shall be circumcised. Then she shall continue for thirty-three days in the blood of her purifying. She shall not touch anything holy, nor come into the sanctuary, until the days of her purifying are completed. But if she bears a female child, then she shall be unclean two weeks, as in her menstruation. And she shall continue in the blood of her purifying for sixty-six days. (Leviticus 12:1-5)

This idea of postpartum infant care makes sense to me. Conventional wisdom says you don’t expose your newborn child to too many of the world’s germs until they’ve got some immunity from breast feeding and a first round of vaccinations. So too in the ancient world, some weeks of seclusion gives the baby a better chance of survival.

This law provided a reminder that we are born into this world spiritually unclean. God graciously provides for purification through those rituals and sacrifices that pointed to his own Son, who would “purify us from all unrighteousness.” That is a gift you never want to take for granted. This time of separation reminds each parent and the community of that truth.

But then what a wonderful day when the family reenters the worship community! What a wonderful reminder that our uncleanness does not keep us away from God forever. Instead he has made a way for us to worship him forever, here in time and then in eternity. I believe God is just as anxious for that time to pass, to welcome a mother and child back to the sanctuary, back to worship and back to their church family.

There will be days when all of us will have to stay home from church, recovering from illness. It’s better not to share our germs with the body of Christ. How good to know that our Lord misses your presence there as much as you miss being with your brothers and sisters in Christ!

Thank you, Lord, for making a way for me to be there with you – forever. Amen.

Posted in Devotions, Lent

2020 Lent devotion #13 – Don’t eat the blood

Kaszanka Polish Blood Sausage

“If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.” (Leviticus 17:10-12)

While in college, many of my Jewish friends would not eat a rare steak or roast beef. To do so would be for them a violation of this law in Leviticus. Meat had to be cooked medium-well at the very least.

The prohibition against eating the blood of an animal was closely connected with animal sacrifices made for sin. Those sacrifices powerfully reminded worshipers that “the wages of sin is death” (Romans 6:23). For the time being, the life of an animal was required. But one day, the life of God’s own son would be the atoning sacrifice for the sins of the whole world (1 John 2:2). Blood would never simply be just another part of an animal. It was its life.

I’ve since learned that the red juice that flows from a steak isn’t blood, but myoglobin, a protein that’s found in muscle tissue. But blood is used in some recipes for soup, puddings and sausage, especially in farming communities where every bit of an animal is used and nothing goes to waste. I’ve never tried anything like that and it doesn’t appeal to me at all. But who knows? Maybe I’ll give it a try someday.

Could I do that? Or would that be a violation of God’s law? While the moral law of the Old Testament still serves as a curb, mirror and guide for me, many of the dietary and ceremonial laws do not. They served as a guardian for God’s people, defining their lives while they waited for the Christ. “But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. (Galatians 3:25-26) In other words, the rules do not define my relationship with God. Faith in his son Jesus does.

As Peter learned in a dream (Acts 10), all foods are now clean, and all people – even Gentiles – can be “clean” through faith in Christ. That’s why ham has long been a traditional entree on Easter Sunday. He is our righteousness.

Thank you, Lord, for the life we have in you and your promises. Amen.

Posted in Devotions, Lent, Ministry

2020 Lent devotion #12 – The horns of the altar

“You shall make an altar on which to burn incense; you shall make it of acacia wood. A cubit shall be its length, and a cubit its breadth. It shall be square, and two cubits shall be its height. Its horns shall be of one piece with it. You shall overlay it with pure gold, its top and around its sides and its horns. (Exodus 30:1-3)

“Aaron shall make atonement on its horns once a year. With the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations. It is most holy to the Lord.” (Exodus 30:10)

Even the furnishings for the tabernacle were consecrated with blood from a sin offering. It was “most holy to the Lord,” that is, set apart for no other use than worship.

Every once in a while I’ll catch someone casually using the baptismal font in our sanctuary as a table for their water bottle or a pile of worship folders. I try not to overreact. I just gently relocate the items for them. It’s not a coffee table, folks. It’s for the sacrament! Similarly, I will sometimes find microphones, staplers or binders on the sanctuary altar. Once again, I have to straighten things up. It’s not a workbench or a craft table, folks. It’s for the sacrament!

The idea of “sacred space” is an important reminder that our God is holy. The quality of holiness sets him apart from every other person, place or thing in a sin infested world. Made holy by the blood of Christ, we can enter that space and we can worship him.

That space may be a church building. But it may also be a hospital room where a family prays for healing. Or a child’s room where bedtime prayers are spoken. Or a quiet cemetery anticipating the day of our Lord’s return. Or a dinner table where a couple thanks God for the meal.

Pay attention to the sacred spaces you find yourself in. Keep them holy, for the Lord your God is holy!

Lord, don’t ever let me take sacred space for granted. Amen.

Posted in Devotions, Lent

2020 Lent devotion #11 – Blood of consecration

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“You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.” (Exodus 29:19-21)

These instructions are part of a whole chapter’s worth of ritual to consecrate Aaron and his sons to serve God as priests. Their ordination includes bulls, rams and lambs, unleavened bread and cakes, anointing oil, special garments, wine and of course, blood. Blood will cover these priests from head to toe as well as their garments and the altar. When it’s all said and done, these men will be a constant reminder that God brought the people out of Egypt, lives with them and is the Lord their God.

When Jesus was crucified, he was covered with blood from head to toe. His own blood flowed from the thorns on his head and the nails in his hands and feet. Whatever garments they took from him would have been stained by his blood, as would his linen burial cloths. It all makes sense. He is our great high priest. He delivers his people from sin, death and the power of the devil. He is our Lord and our God. The picture from Exodus comes into sharper focus at the end of each of the gospels.

I believe most of us think of “God with us,” in a much cleaner way. But the bloody mess of both the priestly ordination and the crucifixion show us the other side of Emmanuel. It’s a side where the sights and smells of sacrifice and offering define what it’s like to have the Lord in your neighborhood.

Lord, thank you for the blood which shows us who you will be one day, my great high priest. In your name. Amen.

Posted in Devotions, Lent

2020 Lent devotions #10 – Half and half

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And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said,”All that the Lord has spoken we will do, and we will be obedient.” And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.” (Ex 24:6-8)

The last time we refinanced our mortgage, I digitally signed all but few of the required documents. Not too many years ago, a contract signed by both parties would have been business as usual. Before that, many deals were made with a handshake. At the time of Moses, though, the covenant or contract between God and the people was signed, sealed and delivered with blood.

The blood of oxen was thrown both upon the altar (that was God’s side of the agreement) and on the people (their side). The body of the contract was simple: “I am the Lord your God” (Exodus 20:2). Every aspect of their lives would be shaped by his presence, power, protection and provision. God had brought his people out of a life immersed in pagan religion, injustice, violence and slavery into a new life defined by his holiness, justice, reconciliation and mercy.

Many years later, many would see blood on the crucified Son of God. It would also be on those responsible for his death. In fact, they insisted, “His blood be on us!” (Matthew 27:25). His blood would also be on those who took his body, wrapped it in linen, and put it in the tomb. All that blood would mean just one thing: a new relationship or covenant with God, sealed by his own blood, the atoning sacrifice for the sins of the world.

Everyone knows that if you get blood on your clothes, you want to rinse out the stain with cold water as soon as possible. It’s just the opposite with the blood of the covenant. We want our sin to be covered by his blood. It’s the only thing that can remove the stain of our sin.

Thank you, Lord, for a new deal – a new covenant – signed and sealed by your blood. Amen.

Posted in Devotions, Lent

2020 Lenten devotion #9 – Blood around the door

“Then they shall take some of the blood and put it on the two doorposts and on the lintel…The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.” (Exodus 12:7,13)

The moment of truth has arrived. The first nine plagues did not persuade Pharaoh to let the people of Israel go free. Frogs, locusts, disease and darkness did not budge his resolve. The tenth plague would. All the firstborn of man and beast would die throughout Egypt.

But every Hebrew household would kill a lamb, drain its blood, and smear the blood around the doorframes of their homes. Death would pass over their homes that night. No one would die. Plus, they should start packing. It was finally time to leave!

Every spring for generations God’s people would eat a “pass over” meal to remember that night and remember God’s deliverance. Jesus ate that meal with his disciples on the night before he was betrayed. That night he told them it was his blood that delivered them from death. They would soon see his blood running from the wounds on his back, the thorns on his head, and the nails in his hands and feet as he hung from the cross. It is the blood that would once again cause death to pass them by and instead take the life of their Lord, the perfect Lamb of God.

How much sleep do you think they got that night? The Egyptians probably slept just fine. They refused to acknowledge what God could do. As the oldest in my family, I would have tossed and turned all night, wondering if that blood would save me. It would be like one of those nights when the hurricane is passing over, and you wonder if the roof will indeed stay attached to the house.

What a great reminder of God’s grace and deliverance each time I eat and drink the bread and the wine, the body and the blood of Christ. I can always sleep easy, because I know tomorrow’s going to be a great day!

Thanks for the blood, the “pass over” and this sign of your great love, Lord. Amen.

Posted in Devotions, Lent, Ministry

2020 Lenten devotion #8 – Water into blood (part 2)

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“Thus says the Lord, ‘By this you shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood.’”

Moses has a huge task ahead of him. He is to go to Pharaoh and tell him to let God’s people, a nation of slave-laborers, to go free. Moses knows this will not go over well with the sovereign of Egypt. Pharaoh will need a little convincing. The first of ten plagues on Egypt will be turning the waters of the Nile into blood.

That sounds disgusting, doesn’t it? No water to drink, no water to wash your clothes in, no water for bathing. All the water is now thick, red, blood. It clots. It stains. It turns your stomach. Some faint at the sight of blood. Some scream in horror. The thought of a thick red substance trickling from the tap would be enough to convince me to comply with whatever a prophet of God demanded!

We are so blessed to have access to fresh, clean water in our homes. There are too many places in the world where clean water is not readily available. The same rivers from which you draw water for drinking and bathing are used for laundry and toilets. The water you walk hours to obtain is laden with dirt and disease. But you have no choice. For better or worse, that is the only water available to you.

In scripture, paradise (Eden) was found near rivers. Life giving water flows through the city of God in Ezekiel and Revelation. Jesus invites the thirsty to come to him and drink. There is nothing quite like a tall cool drink of water when you are thirsty. There is nothing like the life-giving water of Jesus to quench your soul’s thirst for his grace, either.

Thank you, Lord, for the water that quenches my thirst. Amen.

Posted in Devotions, Lent, Ministry

2020 Lenten devotion #7 – A bridegroom of blood

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“At a lodging place on the way the Lord met [Moses] and sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, ‘Surely you are a bridegroom of blood to me!’ So he let him alone. It was then that she said, ‘A bridegroom of blood,’ because of the circumcision.” (Exodus 4:24-26)

God has come to speak to Moses in the burning bush on Mt. Horeb (Exodus 3:1-4). Though Moses doesn’t think he’s up to the task, God insists, equipping and empowering him to go and speak to a hard-hearted Pharaoh.

Before the mission can commence, though, Moses’ wife Zipporah must circumcise their son,  prompting her to call her husband a “bridegroom of blood.” For some reason, Moses had not circumcised his son, but his wife knew they weren’t going anywhere until they took care of that part of God’s covenant. Moses cannot assume his role as leader and law-giver of God’s people unless he and his family are compliant with the covenantal law themselves. For Zipporah, the daughter of Jethro for whom Moses tended sheep, her marriage just got a lot messier as her husband took on his role as leader of the Hebrew people. Both her marriage vows and God’s promises involved a bit of blood!

In our roles as spouses, parents and believers in the Lord, we must always apply God’s commands and promises to our own lives before we impose them on others. We must understand the depth of our own sin and the abundance of his great love for us before we communicate that with others. 

The New Testament image of Christ as the groom and his church as he bride is one way to understand his commitment to us and our salvation. He gave himself up for the church so “she might be holy and without blemish” (Eph. 5:27). He becomes a “bridegroom of blood,” sealing God’s covenant for us.
Jesus also reminds us to take care of the log in our eye before we worry about the speck in someone else’s eye. In other words, get your own act together before you worry about another person’s life. 

Great advice we can track all the way back to Moses!

Thank you, Lord, for being a bridegroom of blood to me. Let your commands and promises shape my life. Amen.