Posted in Through the Bible Devotions

He is the light

Some “through the bible” thoughts from John 8.

Jesus said, “I am the light of the world” (John 8:12).

Jesus’s words made me think about sources of light.

In the bible, your source of light would be the sun or from a flame, like a candle or torch.

In addition to those, my house is filled with LED lightbulbs on tables, inside appliances, hanging from ceilings, and in nightlights. The nighttime world is lit by street lights, headlights, phone lights, and motion-sensor lights.

It’s hardly every really dark.

So what different does Jesus’s light make in a not-so-dark world?

Well, darkness isn’t always about the absence of light, is it? I can be “in the dark” when I don’t have enough information about something. Books and movies may be “dark” when they involve evil or sinister topics. Dark humor uses death or pain to get a laugh. When a lot of bad things happen, we might find ourselves in a “dark place.”

Light has a lot of metaphors, too. We might say, “Enlighten me,” when someone alludes to some information we don’t have. To “shed some light” is to explain what’s going on. “Light at the end of the tunnel” expresses optimism.

All of that adds a lot of meaning to Jesus’s simple statement, “I am the light of the world.” He brings understanding, wisdom, and hope. Darkness cannot rule because it always gives way to the dawn and a new day. He invades the darkness of the grave with restored life and light.

And when there are shadows? They are created by the light. Difficult moments are from his hand to strengthen us and cultivate a mature faith.

Jesus is the light in so many ways!

Posted in Through the Bible Devotions

What’s in it for me?

Photo by Yorgos Ntrahas on Unsplash

Some “through the bible” thoughts from Matthew 19.

It was a shock to hear Jesus challenge a rich young man to sell his possessions, give to the poor, and follow. The disciples paid close attention when Jesus spoke of how hard it was to get rich people into his kingdom. Peter responds, “See, we have left everything and followed you. What then will we have?” (Matthew 19:27)

We know exactly where Peter is coming from. We wonder, no more than that, we need to know, “What’s in it for me?” Is it worth it. What’s the return on my investment?

Why should I exercise? Why should I eat healthy? Why should I take the medication? Why should I care about someone else? Why do I have to learn this in school? When will I ever use it?

Of course, we’ve been conditioned to respond this way. If you eat your green beans, you’ll get dessert. After you clean your room, you can play with your friends. You get an allowance, but you’ve got to do your chores each week. If you want a starting spot on the team, you’ve got to show up and practice hard. Those who follow the rules of the road don’t get traffic tickets.

So why follow Jesus? Why trust in him? Why do what he says? What’s the payout?

Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name’s sake, will receive a hundredfold and will inherit eternal life” (19:28-29)

When most of us read this, we like the idea of eternal life. But we really like the idea of receiving a hundred times what we’ve given up. That’s a 10,000% return on your investment! That’s nothing to sneeze at. Wouldn’t this be a great place to begin a prosperity gospel ministry?

Unfortunately, greed causes us to misinterpret that promise. Jesus also said that life doesn’t consist of an abundance of possessions.

So what is Jesus talking about here? What did he want the disciples to take home with them? Maybe this is his way of saying that the rewards are far beyond anything you could ask or imagine!

Posted in Through the Bible Devotions

From small to large (and everywhere in between)

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Some “through the bible” thoughts from Matthew 14 and 15.

In quick succession, two people desperately ask Jesus for help in these chapters. Peter, distracted by the storm, learns that walking on water isn’t as easy as it looks. When he cries out, “Lord, save me!” Jesus grabs his hand and gets him back in the boat (Matthew 14:30-31). Soon after a Canaanite woman with a demon possessed daughter begs Jesus, “Lord, help me.” Jesus instantly heals her daughter.

They both needed Jesus’s help. But while Jesus says to Peter, “O you of little faith” (14:31) he says to the woman, “Great is your faith!” (15:28). Both did the right thing in a dire situation. Both knew only Jesus could help them. Neither one deserved Jesus’s help. Peter should have kept his eyes on Jesus. The woman wasn’t one of the lost sheep of Israel Jesus came for.

What makes the different between “little” faith and “great” faith? It can’t be quantity. Jesus taught that faith the size of minute mustard seed can move mountains. It’s never about quantity. It’s always about the object of your faith.

Was it her persistence and humility? “Even the dogs eat the crumbs that fall from their masters’ table” (15:27). Was it Peter’s bold challenge, “Lord, if it is you, command me to come to you on the water” (14:28)?

I don’t have an answer. I just know on any given day, faith fills my field of vision, while on others, my faith tank seems to be empty. However, the object of my faith is the constant. He’s there regardless of the size of my faith.

Posted in Through the Bible Devotions

“Good eye!”

Photo by Mason McCall: https://www.pexels.com

Some “through the bible” thoughts from Matthew 6.

It’s fall baseball season in Florida, and we’ve been going to a lot of my grandsons’ games. The younger seven-year-old is playing in a machine pitch rec league, where every batter gets five pitches. The older is playing on an Under 10 kid pitch league, with umpires calling balls and strikes.

When a batter takes a pitch high and inside or low and away, someone in the stands always encourages them, “Good eye!” It takes time to learn how to not swing at a ball outside of the strike zone.

That’s the first thing I thought of this time around Matthew 6 when Jesus talks about a “good eye.”

[Jesus said,] “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! (Matthew 6:22,23)

What does it mean to have a “good eye” in God’s kingdom? I think it means you see things from Christ’s perspective. You view eternal treasures in heaven as worth pursuing, rather than the earthly that too quickly slip through your fingers. You see God as provider, assuaging anxiety about your daily needs. You give, pray, and fast with a focus on God rather than recognition from others.

That sounds like a good prayer request. “Lord, give me a ‘good eye’ so that I have less anxiety as I pursue worthwhile things. Help me see you at work in my life, past, present, and future. Open my eyes to see the wonderful things you have created and provided.”

Every morning when you wake up, you’re up to bat. You (and I) are going to need a good eye!

Posted in Through the Bible Devotions

Drifting

Some “through the bible” thoughts from Malachi.

By the time we get to the book of Malachi, the last book of the Old Testament, God’s people have been back from exile for about one hundred years. During that time, they have drifted back into some old habits.

  • They are bringing imperfect animals for their sacrifices. The law clearly states that offerings must be without blemish. Anyone can spare a blind, sick, or lame animal. What kind of a sacrifice is that?
  • The priests are not teaching teaching the curriculum entrusted to them. God doesn’t grade on the curve. It’s important to stick with the lesson plan.
  • Couples are divorcing at an alarming rate. God had other, better plans for marriage.
  • Tithes and offerings are down. People have forgotten that God will always give you more than you give him. (What church hasn’t addressed this at the end of a fiscal year?)

It’s a perfect example of how anyone can drift away from God and his ways. It doesn’t happen in a week, a month, or a year. But over decades, disciplines begin to slip. You skip a workout here and there, and suddenly, you’re only getting to the gym twice a week. A weekly phone call becomes twice a month. You cancel one dental cleaning, you blink your eyes, and suddenly it’s been two years. One travel weekend, one sick child weekend, one guests-town-weekend, and just like that you’ve missed three weeks of worship. That’s all it takes to establish a new habit.

God is not happy, but he’s not surprised by any of this. He graciously sends prophets to call people to account, to repentance, and to restoration.

It’s kind of like wading out into the ocean. You’re enjoying the warm air and the cool water. Then you look up and realize the currents have pulled you away from the place where you set up beach chairs and cooler. How did that happen?

A loving God lets us drift, but never too far away. He loves us too much. He speaks, he warns, he sends prophets, he disciplines, he loves us too much to let us drift too far away.

So the book of Malachi is both a warning and assurance that God is serious about us and our lives.

How far have you drifted? How far have I drifted?

Whoa. I’ve gotten through the Old Testament. Again. It’s been a long journey. Are you still with me?

Posted in Through the Bible Devotions

I didn’t hear you

Photo by Ketut Subiyanto: https://www.pexels.com

“Did you hear what I said?”

“I’m sorry, I wasn’t listening.”

How often do you think two people have that little conversation? No doubt daily around the world in every language. A noisy world drowns out the voices speaking to us. You weren’t listening because that voice in your head captured your attention. You didn’t hear the kitchen timer go off, and burnt the cookies. You slept through last night’s thunderstorm. In the airport, a voice repeatedly summons a person to a TSA checkpoint to retrieve and item they lost there. Everyone heard it – that person.

In the Old Testament book of Zechariah, God is not happy. “They refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear” (Zechariah 7:11) It’s not that God’s people didn’t hear him. They stuck their fingers in their ears, shutting out every prophetic command and warning.

The consequence of their intentional deafness is severe. “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts” (7:12). Hang up on God when he calls? He’ll be sure to hang up on you when you need to talk to him!

What did God say that was so offensive that they put their hands over their ears? God had told them (again) to be honest, kind, and merciful to each other (7:9). That’ it.

It wasn’t actually a hearing problem. It was more like an obedience problem. Everyone was willing to feast and sometimes fast (7:5,6). In other words, an occasional spiritual ritual was fine. Just don’t ask them to be nice to someone else. Nurturing selfishness means changing the channel so you don’t have to listen to God.

What is it that I don’t want to hear? When do I tune God out? Can I just pretend I didn’t hear that question?

When I’m busy. When it’s not convenient. When I already know what to do. When it interferes with my plans. When I’ve heard it all before. When it makes me feel guilty. When he’s right and I’m wrong.

People often wonder why God hasn’t responded to their prayers. They can’t figure out why he’s not listening. Maybe we’re the ones who need to listen before we open our mouths.

Posted in Through the Bible Devotions

Under construction

Some “through the bible” thoughts from the Old Testament book of Haggai.

“Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?” (Haggai 1:4)

In post-exilic Jerusalem, everyone’s time is consumed working on their homes. Of course they need a place to live. But they haven’t gotten around to rebuilding the temple. The focus on day-to-day living left them little energy for their spiritual lives.

Working a job, raising a family, and maintaining a home demands much time and energy. Getting everyone up and out the door for an hour of worship is no simple task. Even when you do it for a living (like a pastor), squeezing God into life is challenging.

God knows this. Ultimately he builds his temple out of people, “a dwelling place for God by the Spirit” (Ephesians 2:22). Instead of waiting for us to make room for him, God makes room for us in his church. Instead of God being a part of what I’m doing, I’m a part of what he’s doing. Rather than waiting for me to invite him into my life, he invites me into his. Pretty clever, huh?

Posted in Through the Bible Devotions

Lessons from Habakkuk on Sin and Judgment

Some “through the bible” thoughts from Habakkuk.

O Lord, how long shall I cry for help,
    and you will not hear?
Or cry to you “Violence!”
    and you will not save? (Habakkuk 1:2)

Habakkuk’s displeasure with God sounds familiar. Why doesn’t God do something? Why doesn’t God do something about the violence, wickedness, and injustice going on all around us?

It’s a great question. Why doesn’t God do something? Why does he seem remote, aloof, and unconcerned about our situation? From our limited point of view, there are two answers. Either God doesn’t care, or God can’t fix it.

God’s response is shocking. He’s assembling the Chaldeans (Babylonians) to sweep through and put an end to the horrible behavior and inexcusable idolatry of God’ people.

Well, that’s one way to deal with the problem, isn’t it? Let’s bring in an even great evil. Let’s burn down the house because the roof leaks. Cut a hole in a shirt to get rid of a stain. Trade in the car for a new one because the brakes are squealing. Put the TV on the curb because of an offensive word from a person in one episode of one TV show.

Would you consider any of those things be an overreaction? I would. Fix the roof. Remove the stain. Repair the brakes. Patch the roof. Watch a different TV show.

Clearly their sin was beyond repair. Their sin and idolatry called for extreme measures. Like foreign invasion. Destruction. Exile.

Bottom line: don’t challenge God unless you are willing to hear some hard truths about your sin, his holiness, and judgment.

Posted in Through the Bible Devotions

God’s got a lot of pieces

Photo by T.J. Breshears on Unsplash

Some “through the bible” thoughts from Nahum. Chances are you haven’t read the Old Testament book of Nahum for a while. Or ever. I’ll do my best to pique your interest.

The Old Testament book of Nahum begins with a list of God’s attributes

  • Jealous
  • Avenging
  • Wrathful
  • Slow to anger
  • Powerful
  • Indignant
  • Angry
  • Good
  • A stronghold

Interesting. Is that how you think of God? If so, do you find it easy to talk to him? I think most people either think of God as a nice guy or aloof and detached. You either love God and what he’s doing, or you’re disappointed and wonder what he’s up to. You like him or hate him. He’s either your safe place, or your worst nightmare. It’s a challenging dichotomy.

Nahum challenges us to think of God in terms of all his attributes. Not just love and forgiveness. Not just righteousness and justice. Not just kindness. Not just wrath.

Instead, the whole package.

A friend of mine said it was like one of those huge cheesecakes you bought at a big box wholesale food store. Sixteen slices of cheesecake all different. God is like that whole variety pack. You never get just slice or attribute. You get the whole thing. Wrath and mercy. Justice and grace. Forgiving and avenging. A whole bunch of opposite traits that compliment each other, comprising a God who isn’t so easy to comprehend.

So how will you (I) respond? Run from a wrathful God? Or run to a stronghold God? Avoid a jealous God? Or pursue a good God? Try to assuage an angry God, or be thankful that he is “slow to anger?”

Yeah, I know. We don’t have God all figured out. And that’s the way it’s supposed to be. He’s way more powerful than we know. And he is far more personal than we realize.

In Nahum, God cares about what the nations are doing, not just people. He sees the big picture. And he knows our personal challenges. It all matters to him.