Posted in Ministry

Bang!

andrew-ponochovnyi-100887Bang!

Well, it was actually more like a “pop.” But it worked. I popped a plastic shopping bag filled with air and got the attention of the forty-some children who writhed on the floor at Good News Club today.

The lesson was on creation. I wonder how many of them had heard that the world began with a “bang” some billions of years ago? I wonder how many of them had heard the biblical account of creation? Some of them worshiped weekly with the families at churches in our community. Some have never been. As I taught a lesson I’ve read, studied, heard and discussed many times in my own lifetime, I couldn’t help but wonder what it would be like to hear it for the first time — as a child or an adult.

What would they take home from this? What would stick in their minds? I know from experience that it’s totally unpredictable. Some might marvel at the creative power of God’s voice. It all happened when he spoke, “Let there be…” Others might grab onto God’s evaluation of his work: “It was good.” I hope that some were captivated by their personal connection to the creation. After all, we too were knitted together in our mother’s womb, and are fearfully and wonderfully made (Psalm 139:13,14).

Since I am so familiar with the story, I think I wrongly assume that everyone is. Even in the church, I believe many have forgotten their Creator, His creation, and their own place in that creation. Perhaps if we talked more about that, we would place greater value on the lives of other created people. Like people who look different than us. Or those who need someone to take care of them. Or those who are crying for help, for a chance, or for love.

The biblical account of creation has much to say to a world where climate change, racism and human lives are headline news. We were created to take care of this world and take care of each other. Science might have a lot of answers, but it doesn’t bring that message. Theology may not have all the answers, but it drives home that point. If this world is worth dying for, then it must be pretty important to God. You must be pretty important to God.

If we brought that to the table, maybe we would get somewhere when we talked about global warming, hunger and poverty, war and human rights, fair trade and economic justice, and war and peace.

Posted in Ministry, sermon

Sola scriptura

Transcription of Sunday, September 17, 2017 sermon. 

Sept 17 cover pic

October 31, 1517 Martin Luther posted 95 theses against indulgences in Wittenberg, at All Saints Church. That day is thought of as the beginning of the Reformation. As we get ready to celebrate the 500th anniversary of the Reformation in just a few weeks, we’re going to look at some of the phrases that grew out of that moment, which started a movement. All of those phrases include the word alone, or the Latin word sola. Like scripture alone, faith alone, grace alone, Christ alone, to God alone be the glory. Sola scriptura, sola fide, sola gratia, solus Christus, soli Deo gloria. We’re going to start with scripture alone, or sola scriptura.

As we’re talking about the Reformation, I know you’re going to have a lot of questions. It’s impossible to go as deep as we need in this short time we have on a Sunday morning. There’s a lot of history involved, a lot of politics involved, it happened a long time ago so the world was much different than today. It involved theology as well as economics. It can be a challenge to understand. But there’s good news. We’re going to start a new class on October 1, on Sunday mornings. An adult bible class where we’re going to unpack, unwrap these things so you ask questions. So sign up for my class. I already signed up. I was the first one on the list. I have to get ready anyway because I’m the teacher. But you’re all invited to come to my class about a Man Named Martin.

A good place to begin is why Luther posted these things to be debated in the first place. the answer is: he was very concerned about poor pastoral care going on in the parishes and churches in Germany. By poor pastoral care I mean that parish pastors or priests were not only encouraging but were profiting from the sale of indulgences. This is a simplified definition of indulgences. Basically an indulgence was a certificate of forgiveness you could receive for a donation to your church. It evolved into something you could receive for yourself or a loved one or even for a loved one who had already died, to make it possible for God’s grace to be applied to them. Basically, what was happening was that the pastors were selling forgiveness for contributions. This was approved and encouraged by the church. From Luther’s point of view, he just couldn’t make that line up with what he found in the bible.

In hindsight, as we look back we understand exactly what issues Luther had. In Hebrews chapter 10 the writers quotes the Old Testament prophet Jeremiah and talks about the covenant God makes with his people, “I will remember their sins and their lawless deeds no more.”  God’s promises to his people that he won’t consider their sins, they’re off the table, they aren’t an issue any more.

John 19, Jesus is hanging from the cross, suffering and dying, and its dark, everyone has abandoned him. Jesus says, “It is finished.” Sin has been paid for. The work of salvation is complete. It’s done.

The apostle Paul wrote to the Philippians about a righteousness that didn’t come from the law but came through faith in Christ, a righteousness from God that depends on faith (Philippians 3:19).

So all of these things in scripture make those indulgences unnecessary. But to say anything about that is to go up against the authority and hierarchy of the church which had tremendous power over people’s lives. The church had political, economic, and social power. To go up against that would take a lot of courage.

Eventually, Martin Luther finds himself standing before the emperor at the Diet of Worms in 1521, saying that his conscience was bound by scripture. What was in God’s Word had to be taken seriously and that every authority in the church was subject to what the scripture said. This would be the only rule faith and practice. Not traditions. Everything had to be measured against the scriptures. That’s where the phrase comes from. Scripture alone. Sola scriprura.

This is no shock for us, especially for those of you who grew up Lutheran or have been around the Lutheran church for a while. We’re familiar with the words of the epistle today where we read that “all scripture is inspired by God and is profitable for reproof, for correction, for training in righteousness, that the person of God may be complete, complete, equipped for every good work. Everything you need to know about God and to be God’s people can be found in the scriptures.

 

You can find out who God is and what he is like and how this world came to be. You can find out who Jesus is and where he was born and how he lived and how he is uniquely the son of a human mother and a divine father. You can find out what Christ did, what he suffered, why he did it. You find out how much God loves you and the future he’s prepared for you and what it means to believe. You faith can be complete just with the bible.

The important thing to remember is that at the time of Luther they didn’t have bibles. They weren’t walking around with bibles. The printing press had just been invented. Some churches didn’t even have a copy of the bible. All of their spiritual information came from their priests, who told them what they wanted them to know. No one could ask any questions, because no one knew any different. That’s why this is so revolutionary to actually have the scriptures and be able to measure everything against them.

From that idea we can ask ourselves the question: what’s your source of spiritual information? Where do you get the teachings that inform your faith?

The answer is amazing. You get spiritual information from me, your pastor, from other pastors you’ve know. From devotional books, bible study guides you use small groups. Maybe you’ve read commentaries, or used study bible, or listened to other preachers on the radio. You’ve watched them on TV. When you have a question you Google it. There are any number of religious information out there. All of this contributes to your faith.

Some have gotten spiritual truths from dreams or visions, or friends, or your family taught you things growing up. Some have consulted the occult, spiritualists or fortune tellers. All of this shapes our faith.

If that’s true, what does the idea of sola scriptura or scripture alone mean to us?

The best way to think about this is to picture all of the sources of information, all of those books, stacked one on top of another, with the bible on top. Everything must come under the authority of the scriptures. Everything is measured against what God’s word says. Scripture alone becomes the rule for our faith and practice. When I’m studying and preparing to preach or teach, I consult commentaries and what others have written. I had other teachers. I’ve had lot of sources of information, too. But they are all filtered through the word of God. Which we know is true. God doesn’t lie. He is faithful. His word informs our faith; it is the final authority.

As you measure everything against the scriptures, keep this in mind. First of all, the bible’s main message is to reveal to you God’s plan of salvation. To reveal to you who Jesus is, why he came, and what he did for you. it’s not just a book about how to live better, have a better life or prosper financially. The purpose is what John said, that you may know that Jesus is the Christ, and that by believing in him, you will have eternal life.

As we read that sometimes we read Law, and sometimes we read Gospel. Sometimes God’s Word shows us very clearly we’re not on the right track. Then it shows us God’s grace and forgiveness to get us back on the right track. That’s the Law and the Gospel.

And as we read these words, remember that we don’t take them out of context. We don’t use them for an agenda. If there is something in scripture you don’t understand, you hold it up against something in the bible that does make sense. We let scripture interpret scripture. We don’t force our own meaning on it. It’s not for private interpretation. The Holy Spirit moved people who wrote the scriptures for us, so that we would know it was coming from God.

What would you do if the bible was all you had? You have no internet, no commentaries, you’re phone’s not working so you can’t call the pastor, you have no bible study guides, nothing else but the bible. What would you do? You would still have everything you need. Here’s what I would do. I certainly wouldn’t go to the parts of the bible I don’t understand. And there are parts of the bible I don’t understand. I would always go back to the places where I hear God speaking words of peace and calm and reassurance and strength. I would always go back to the passage where Jesus says to the storm, “Be still.” I would always go back to the place where Jesus says, “Let the little children come to me,” because I know I’m one of his kids. I would always go back to the place where Jesus teaches me how to pray, so if I don’t know what to say, at least I would have something to say. Where do you go, if this is all you have?

Trust him. He will always have something to say to you. God has revealed everything we need to be his people in the scriptures. Sola scriptura. Scripture alone.

Posted in bible, Grace, Ministry

What if all you had was a bible?

a-worshiper-holds-a-small-bible-640x480Today in church I asked the question, “What would you do if you only had a bible?”

We get so much spiritual input from Google, TV and radio, devotional books, bible study books, study bibles, well-meaning friends and family, and our own experiences. All those things are helpful, blessings and important to our understanding of God’s word. But what if we didn’t have any of those things. What if all we had were a bible? Continue reading “What if all you had was a bible?”

Posted in Grace, Ministry, youth

Look who showed up at the resource center!

When I walked into the Resource Center today I ran right into our church’s youth group. Working the intake desk were Alexandra, Abby, Grace, Nooch, McKelvey and Michael. In the backroom, where staples were sorted, bagged and distributed were Adam and Addison, Jake and Nick, Anna and Cole, Tess and Mackinzie, and Joshua. They had already been trained by our coordinator, Trish, were supervised by youth leaders Rob and Liv, and were assisted by some great parents: Dina, Beth, and Kelly. (I hope I didn’t forget anyone — please forgive me if I did.)

resource ctr

Some of the shelves were on the verge of empty, but there was enough food to send everyone home with a good week’s worth of non-perishables and bread. In our little corner of the post-hurricane world, I know it meant a lot to the clients.

I had stopped by to take a few pictures and encourage them in their ministry. I am so proud of their efforts to serve the congregation and community. Youth in ministry is a much better moniker than youth ministry. They are not the future of our church. They are the church right now.

I wonder if they understand the impact of their efforts? I know them all and I don’t think any of them have ever come home from school to an empty pantry or refrigerator. They may have lamented, “There’s nothing to eat!” But not because there wasn’t any food — just no Doritos or Oreos. Some of them had just gotten power restored. Others had helped clean up debris from yards this past week. All brought joy, laughter, and youthful energy with them. And for that I am thankful. It’s contagious, not just for me, but for the parents and clients, too.

When I was ten, twelve, or sixteen, I didn’t have a grasp on how much need there is in this world. Sometimes you can see it; they are sitting by the side of the road. Sometimes you can’t; they are sitting next to you in school. They don’t let on that the free lunch they get is their only meal that day. Or that they are living with a grandparent.

On the other hand, they also don’t judge. If someone comes in for food, they just need some food. Period. No thoughts of, “Why don’t they get a job?” or “They don’t look that hungry.” Just an eagerness to share what they have with someone else.

I always learn a lot from young people. That’s why I like hanging around them.

The Resource Center in Bunnell (1510 Old Moody Blvd.) is open during the week as well as Saturdays, providing food for Flagler County residents. Call 386.437.7373 for more information. 

 

Posted in church, Grace, Ministry

All the signs are there

58054dca7ec3a.imageNo church today. Waiting for Hurricane Irma to traverse the Florida peninsula. Plenty of time to think and pray…

Of course you’re going to hear about it. You’ve thought about it, too. How could you not? All the pieces are there: a total eclipse, back-to-back hurricanes hitting the United States, a devastating earthquake in Mexico City, scorching wildfires in the west after record high temperatures and years of drought, hatred and violence in places like Charlottesville, VA and nuclear war just over the horizon. Science fiction writer John Scalzi tweeted, “These aren’t the End Times, but it sure as hell feels like the End Times are getting in a few dress rehearsals right about now” (1:20 pm Sept 8. 2017)

[Jesus said,] “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring of the sea. People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken” (Luke 21:25-26).

Just make sure you keep reading. “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near” (Luke 21:28). The coming of our Lord is good news for God’s people. We’ve been waiting for him, right? Continue reading “All the signs are there”

Posted in Ministry, sermon

Paths of Grace: Joy

Transcription of Sunday, September 10, 2017 sermon. Audio here.

September 10 cover picThis is the hurricane edition of the sermon for Sunday, September 10, 2017, the 14th Sunday after Pentecost.

This is our final week of exploring God’s paths of grace. Today’s the best one of all because we follow out Lord down the path of joy.

In this morning’s Old Testament reading, Isaiah spoke of this reality: “With joy you shall draw water from the wells of salvation.”

In the Psalm, Psalm 118, the psalmist invites us: “This is the day that the Lord has made; let us rejoice and be glad in it.”

In the epistle reading, Philippians 4, Paul commands it. He writes, “Rejoice in the Lord! Again, rejoice!”

In John chapter 16 verse 22, Jesus promises, “You will rejoice and no will will take your joy from you.”

My fear is that some of you have gotten lost. Continue reading “Paths of Grace: Joy”

Posted in Ministry

Breaking up with “And,” “But,” and “So”

thomas-lefebvre-3950A few weeks ago, I wrote out a sermon for the first time. I usually just put powerpoint slide together for my own use in remembering each part of my sermon rather than writing out a manuscript. But for the “Love” sermon in the series paths of grace, I changed it up and wrote it out. I like the writing process, but it did make it harder to remember, so I probably won’t do it that often.

Once it was written, though, I thought, “Well, why not just post it on WordPress. That way I won’t have to write anything else for that day.” Done.

The next week, the thought came to me, “Maybe people would like to see all my sermons.” (Ha! I’m such an optimist.) I already record them and publish the podcast and get a few listeners each week. But maybe someone would like to read it. So I listened to my audio, transcribed the sermon and published it. It took me about half an hour.

The process was worth the effort. As I listened, I realized how often I start a sentence with the words “And,” “But,” and “So.” I don’t write that way, but I was speaking that way. Not a deal breaker, but sloppy. I can do better. I’m trying to be more conscious of the way I begin my sentences. I’m breaking up with “And,” “But,” and “So!”

I’ve been preaching weekly for over thirty-one years. You would think I’d be able to coast by now. I actually work harder now on my sermons that ever. I take more time to produce content, tie in application and speak clearly.

A colleague of mine shared with me that he knew a pastor who served a congregation for thirty or thirty-five years. The pastor wrote fifty-two sermons at the beginning of his career, and used those fifty-two sermons every year for the rest of his career. I’m not sure how he got away with that. I don’t like to recycle my past sermons. I don’t find them palatable so I don’t imagine my hearers would either. I need to produce something fresh for me as well as my audience. Only when the sermon resonates with me do I really have something to say.

I enjoy the process of creating and presenting content. It’s good for me, and hopefully it’s a blessing for others, too.

 

Posted in Grace, Life, Ministry

What I remember about going to church while I was growing up

ChancelGreenI grew up in a family that went to church every Sunday. Period. I was never forced, nagged or bribed to go to church. We just went. It’s what we did as a family from the time we moved to Ridley Park until I left for college.

I realize some will think that cruel and unusual punishment. Others will applaud my parents for bringing us up that way. Whatever. It was a different time, a different place and a different culture.

I’m not writing this to condemn anyone. I just got to thinking, “What do I remember from church growing up?” I don’t remember anything about church before age 8, when we moved to Ridley Park from Bucks County. But a few things do linger in my memory. (Not many, but a few.) For the record: I grew up attending St. Mark’s Lutheran Church (LCMS) in Ridley Park, PA.

First, I don’t remember a single sermon my pastor ever preached. I don’t remember if he read his sermons or if he spoke extemporaneously. I don’t remember if he was fascinating or boring. All I remember is one phrase that I remember him using a number of times: “The rolley-coaster to hell.” I don’t know the context of that comment, but it sticks in my mind. I never want to be on that ride! Someday, I’m going to use that phrase.

Our family always sat in the same place each Sunday. Third row on the aisle on the left side. That was our family’s spot.

I remember a number of times when I sat to the left of my dad and to the right of a lady who smelled absolutely horrible. I mean days-old-garbage, a-whole-year-old-gym-sweat-socks, Pepe LePew, I’m-going-to-hurl malodorous. I had to bury my nose in my dad’s suit to survive. After that Sunday, I always tried to sit closer to the center aisle with my mom.

We used the same liturgy every Sunday for those eleven years. Lutherans will know what I mean when I say Red Hymnal page 5 (non-communion Sunday) and page 15 (communion). Knew it by heart. Didn’t ever have to glance at the hymnal for the liturgy. And no one ever complained.

There were no children’s sermons. In fact, children didn’t go with the parents to the communion rail. My mom and dad would go up for communion separately, taking turns watching us three kids. There was no way they were going to leave us alone for any length of time.

When I was old enough to acolyte, we acolytes would compete with each other to see who could light or extinguish the six candles the fastest, without hesitation. It’s harder than you think. One fraction of a second too quick, and you’ll have to cover the candle a second time to put it out, and you lose. Acolytes also weren’t allowed to look at the congregation. Ever.

We sang the same communion hymns every time we had communion. So we knew all them by heart, too.

I remember learning to sing parts in church. Each verse I would sing a different part, either soprano, alto, tenor or bass. The practice helped me in future auditions and music theory classes. I still sing a variety of parts to this day, along with a few favorite descants.

I remember some of the people. Mr. Scott was the organist. He was the best noodler I ever heard at the keyboard. He could transition between any key with God’s given style and grace. I remember Mr. Wagner, who sang a lot of tenor solos and was the Cubmaster of our pack. I remember Mr. and Mrs. Buss, who were good friends of our family and talented choir members. I remember Mr. and Mrs. May who had three boys about the same age as me. I remember the pastor’s wife, Mrs. Sallach, who had a beautiful, powerful, operatic soprano voice (ala Sandy Patti).

I remember my job as church janitor during high school. It didn’t pay much. Somehow my pastor convinced everyone they didn’t have to pay minimum wage because they were a church. But it was money. There were forty-four wooden pews in our church — we (I always had a janitor partner) dusted them every single Saturday with two Endust-infused Handiwipes. Our church had a preschool and kindergarten. I knew exactly where they kept the snack cookies, how to get into the closet where they were kept, and how many I could eat without anyone noticing. I learned how to gracefully use a string mop weekly, and annually strip and wax all the linoleum tile floors.

I remember that our church didn’t have air conditioning. We did have several large fans that could have gotten a B-17 off the ground that got us through the hot summer months.

It’s a good exercise for me to remember what I remember. It humbles me with the reality that what people remember about their church experience isn’t what I hope or expect. Someday, someone will write something about me and my ministry to them, and it will be quite amusing.

Through it all, I was weekly fed with God’s grace. When I got to the seminary years later, what they taught me sounded familiar. I had great catechetical instruction. After I got married and had a family, I never had to beg, coerce or bribe my kids to go to church. It was a part of the fabric of our family. And for that I am very thankful for the efforts and routine of my parents and my in-laws, who established that pattern in the hearts and souls of my wife and I.

Posted in Grace, Ministry, sermon

Paths of grace: Humility (Luke 14:11)

Transcription of Sunday, September 3, 2017 sermon.

September 3 cover pic

In the gospel lesson today we heard Jesus say these words, “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:11)

As we begin talking about this path of grace this morning, the path of humility, I want to assure you that I am not an expert on humility. I know that there are some people who would disagree with me. They say, “Well pastor you’re not like some of the other pastors we know. At their churches they have parking spots right by the front door for the pastor and for the pastor’s wife. You’re not like those pastors. You always park in the spot furthest away from the front door.” Y’all give me too much credit. The only reason I park way back there is because I don’t want anymore dings or scratches on my car. It has nothing to do with humility. In fact, I have a lot to learn about humility.

Jesus says those words in the middle of a very interesting occasion where he is at a meal with a ruler of the Pharisees. This is someone who is held in high regard by the religious community. When Jesus is there, they’re watching him carefully. They always want to catch him saying something or catch him doing something that will discredit him. But at the same time, Jesus is watching them. The way Luke describes it, he’s watching them choose the places of honor. So Jesus tells them this little parable. And he says, “When you’re invited to a wedding feast, don’t take the most important seat, the seat of honor at the head table. There might be somebody else there more important than you. You’re going to have to take the walk of shame when someone tells you to go sit at the end of the table. Instead, always sit in the lowest seat so that when the host sees you he’ll say, “You don’t sit down way back here. Come on up and sit near me. Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

This is not a new teaching. This is not something revolutionary from Jesus. These words were Solomon’s words of wisdom from Proverbs 25:

Do not put yourself forward in the king’s presence, or stand in the place of the great.  For it is better to be told “come up here,” than to be put lower in the presence of a noble. (Proverbs 25:6-7)

This is a biblical truth that’s been around for a long, long time.

Here’s the question I want us to think about this morning: Do we exalt ourselves? Do we jockey for the seats of honor? Do we presume to sit in better seats than other people? And if so, how do we do that?

We all do it. it’s something we all fall into. it shows up in a number of different ways.

Sometimes, it shows up whenever you think or talk about “those” people. For some reason we have the tendency to talk about “those” people that we don’t approve us, or they do things they shouldn’t be doing. As soon as you start thinking that way, you’re positioning yourself. You’re a little bit better than them.

Or it happens on those occasions when someone confronts you with something you’ve done wrong. Your first response is to talk about those who have done far worse things than you have. You’re doing the same thing. You’re positioning yourself over and above them. You’re better than them.

Or when they confront you, you turn it around. You say, “Well what about you? What about the things that you’ve done?” You’re doing the same thing.

Or those occasions when the conversation is all about you. You’ll ask someone, “How are you doing?” Before they have a chance to answer, you say, “it’s been a tough week, and I’ve had to do this at work, and my family’s driving me nuts” and on and on and they never get a chance to answer. It’s all about you.

These are the ways that even without thinking we tend to put ourselves in a better position than other people. We don’t even realize it. The path of humility is not one we would normally choose. We want to impress other people. We want them to think well of us. And sometimes we even try to impress God.

So let’s stop right there and make sure we all understand – you cannot impress God. It’s impossible. You know the bible verses.

You know Romans 3: None is righteous, no not one. Nobody lives the kind of life that would impress God

isaiah 64 — the best things that you do are nothing more than dirty rags. We are so corrupted by sin. Our sinfulness contaminates everything. Even on our best days, we don’t look any better than we did on our worst days. That’s what sin has done to us.

When Jesus said to a group of people, “Let the one who is without sin throw the first stone,” everyone drops their rock. Everybody knew they weren’t the one.

So we can’t do that. We’re never in a position to impress God with who we are or what we’ve done.

But here’s the good news this morning: you don’t have to impress God. You don’t have to impress him at all. God already knows about your failures, he knows about your sin and he knows exactly what your life is like As we humble ourselves and we confess our sins to God, and we say to him, “We don’t deserve anything but your punishment, Lord. Please, have mercy on us!” God does the same thing everything single time. He forgives us. He cleanses you from all unrighteousness and he lifts you up. When we humble ourselves, he lifts us up. We don’t have to lift ourselves up.

It’s the most amazing news ever, but something we always have to remind ourselves. We come together and we think we don’t even deserve to be at the table, and God invites us to sit with him in the skybox or on the fifty yard line as if we were his own family. That’s who we are to him. That’s important we are to him. That’s how valuable we are to him. We are his dearly loved children.

The path of humility is the path Jesus chose to take. Jesus had all the fullness of God in him. He could do anything — all powerful. Jesus knew everything. Everything of God is in Jesus. Yet the bible tells us Jesus didn’t choose to use that. He empties himself of his divine power on purpose. He humbled himself. He became a servant. He put himself under the law and the will of God, and became obedient even to the point of death on the cross.

The cross is the worst seat in the house, and that’s the path Jesus took. He allowed himself to be nailed to that cross and be the worst sinner ever. He takes the lowest place. The one who didn’t have any sin became sin for us, and died with our sins, so God could lift us up, and we can be the righteousness of God. Jesus didn’t show off or try to impress people with his divine powers. He gave it all up, to die for us.

That’s the path our Lord reveals us and the path our Lord calls us to follow. Following that path is a challenge, but it is not an impossibility. Following that path begins with a change in your attitude and the way you think.

it’s interesting how often your thoughts condemn other people and lift yourself up. it’s scary when I think how often in my mind I think less of people who are overweight and don’t exercise, or they can’t stop smoking, or they can’t keep their marriages together, or they can’t handle their children, or they can’t keep a job. What am I doing? I’m exalting at the expense of others.

The apostle Paul says in Romans 12:3 “Do not think of yourself of yourself more highly than you ought. I do it all the time.

instead, as Paul wrote in Philippians 2:3, we ought to consider others more important than us. God’s word is a very good mirror to show me what I’m like. And suddenly it reveals that when you look at someone else, you should see someone that God has created. They too are his workmanship (Eph. 2:10), created by him for good works and for a purpose. So we’re looking at someone who’s valuable. When you’re look at someone else, you are looking at someone for whom Christ died. They were important enough to him that he redeemed them. He purchased and won them from all sin, death and from the power of the devil, not with gold or silver, but with his holy precious blood, and his innocent suffering and death. When you look at someone else you ought to see someone who is a son or daughter of the king. That’s what he call them. They have the seats of honor and will reign in his kingdom.

So God’s word helps turn things around and helps us realize there’s a much better way to look at others.

It helps when we gather together for worship. This is the great equalizer right here. We all say the same words and confess our sins and the only plea we have is “Lord, be merciful.” And we all hear the same words of forgiveness. We all begin humbling ourselves and God lifts us up. We all start at the same place, at the baptismal font. There with water and his word our Lord washes us makes us his children. His death and resurrection now defines our lives, not what we’ve done, or what we can do, but what he has done for us. We come and kneel at the altar and we eat from the same loaf we drink from the same cup. The same gifts of grace for everyone of us.

Worship is the key to seeing others differently and having the right perspective and remembering that God lifts us up.

Just as gathering helps us keep that perspective, when we go to do his work, when we go for mission and ministry, that too helps our perspective.

Whether you are going on a mission trip with adults or the kids in the summer or down to the resource center, you think you’re going to help somebody who doesn’t have what you have. Once you do it, you realize they’re helping you. They’ve got things you don’t have.

Some of us have made the trip to Haiti to help, especially after the earthquake in 2010. Our minds said, as we packed up supplies and things to take with us, “We’re going to help these poor people. They hardly have anything.” They have two sets of clothes. They only eat a few meals a week. They don’t have much of a house to live in. They don’t have clean water or sanitary facilities.

Then we get there and we serve the people and realize they have things we don’t have. They have lives uncomplicated by schedules and pressures and the stress of having to do so much and always be on time. They’ve got time to spend with family and friends and have relationships. They don’t have a lot of things, but for them that’s freeing. They don’t have to worry about their stuff when a hurricane comes. They are free of that burden. They don’t have to worry about taking care of their car; it doesn’t run anyway. They are free. When they gather for worship their praise is unrestrained and joy pours out of them. They don’t to exalt themselves. They don’t have much, but they have a Savior. He lifts them up.

So it’s one of the ways God teaches us that we’re not up here and the rest of the world is down there. They have much to teach us. The psalm today taught us that the Lord instructs the humble in his ways. You want to learn something from the Lord? It’s going to happen on the path of humility.

God is very good at knocking me down a peg or two when I start to think a little too highly of myself. I get a little too confident, a little too confident and I say something stupid and I forget to do something important. I have to humble myself and I have to apologize. God always forgives me and gives me another chance.

That’s a good God who will do that for us. Who will never let us get carried away with ourselves and forget about him or the other people in our lives who are so important. Jesus’ words are a blessing: Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.